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Movie Review: “Oblivion”

It’s been way too long since I posted a movie review, I know; honestly, it’s been a quiet couple of months on the filmgoing front. A lot of the more philosophically-inclined movies out now (“To the Wonder” and “The Place Beyond the Pines” spring to mind) are in limited release, leaving the multiplexes stocked with mindless brain-candy. That said, Joseph Kosinski’s sci-fi epic “Oblivion” looked promising…and at the very least, visually breathtaking.

Visually breathtaking it may be…but alas, profound it is not.

Without giving away too many spoilers, “Oblivion” is the story of drone repairman Jack Harper (Tom Cruise). A costly war with the extraterrestrial “Scavengers” has left the world in ruins, and most of Earth’s population has migrated to an orbiting space station. The power needed to fuel said station comes from a series of hydroelectric power generators defended by automated “drones” (hovering sentinels fitted with machineguns) – these drones protect against possible attacks from leftover Scavenger packs. Harper, along with partner and erstwhile lover Victoria (Andrea Riseborough) soon learns that the postapocalyptic world holds a compromising secret – one that will force him to reevaluate his own identity.

To start with the positives: “Oblivion” is visually majestic. Shot in Iceland, the film mercifully refrains from an abusive overload of CGI effects, preferring to focus instead on gorgeous wasteland panoramas and natural scenery. That’s not to say there’s not plenty of sci-fi action (there certainly is, especially toward the end), but this is a good example of a movie that uses digital effects to complement (rather than supplant) real-world cinematography. Tom Cruise (channeling the sci-fi seeker-of-truth he embodied in “Minority Report”) also turns in a compelling performance.

It’s unfortunate, then, that Cruise’s character is the only one to get much development. Virtually all of the film’s secondary figures are introduced and tossed aside with little fanfare…even the legendary Morgan Freeman is criminally underused. Furthermore, there are some fascinating philosophical ideas at play beneath the surface here – what constitutes the human soul? are humans more than simply the sum total of their memories and experiences? are self-sacrificial actions based on a transcendent set of moral standards? – but sadly these elements play second fiddle to a generic Hollywood conclusion. As “Oblivion” draws toward a close, one would be forgiven for wondering if the writers had simply run out of original material (the climax pilfers left and right from “The Matrix,” “Independence Day,” and “2001: A Space Odyssey”). The film’s turgidly paced second half squanders the capital built up by its introduction – though the movie clocks in at only two hours, it feels far longer.

That’s a real shame, because “Oblivion” starts out so well. From an aesthetic standpoint, it’s a sophisticated, engaging, and beautifully crafted piece of filmmaking. The plot, however, is a sprawling agglomeration of concepts and story devices that never quite coheres satisfactorily. It’s one thing to be complex and ambitious; it’s quite another to generate a great setup and offer a weak payoff.

(I would say more, but pretty much anything I write after this point is going to give away major plot developments).

That said, is it still worth seeing?

Suffice it to say that I was never bored; “Oblivion” is an entertaining popcorn blockbuster that, to be fair, is actually a pretty good movie. My disappointment is more centered on “what might have been” than what actually turns up onscreen. Kosinski is a talented director, and it shows. Anyone expecting “Prometheus”-caliber material won’t find it here, but “Oblivion” is a solid prelude to the summer movie season.

VERDICT: 6.5/10
An entertaining but insubstantial sci-fi action flick.

Normalized Score: 2.4

 
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Posted by on April 20, 2013 in Sci-Fi

 

Book Review: “Persecuted: The Global Assault on Christians”

Religious freedom is a sociopolitical issue of particular importance to me. Eventually, I’d appreciate the opportunity to fight for freedom of conscience in the legal arena, possibly with an international emphasis. Accordingly, “Persecuted” – an academic study of anti-Christian oppression around the globes, authored by Paul Marshall, Lela Gilbert, and Nina Shea – was certain to attract my interest.

The volume discusses, through a series of often-visceral anecdotes, the violence and abuses faced by Christians in specific countries around the globe (about 6-10 pages are spent on each country cited for perpetration or tolerance of abuse). Several categories of persecution are explored, from atheism-fueled intolerance of all religious expression (North Korea, Vietnam), to crimes committed by radical Islamist agitators (Sudan, Nigeria).

Despite its provocative title, the volume never descends into gratuitous sensationalism. The accounts it details are sickening precisely due to the book’s clinical context – an essential requirement for maintaing its academic tone. Gratifyingly, the authors of “Persecuted” are as swift to denounce religious violence against other minority groups (fringe sects, animists, etc) as they are to discuss the persecution of Christians; upon finishing the book, however, even the most jaded reader will be appalled by the abuses Christians are currently suffering.

Especially striking is the volume’s up-to-the-minute analysis (including coverage of the Arab Spring). These accounts of violence and suffering aren’t isolated instances from the 1800s or 1900s; they’re happening right now, to a degree that will no doubt seem unimaginable to readers in affluent contemporary America. In many ways, “Persecuted” is the Foxe’s Book of Martyrs for the 21st century – and in both the Christian church and the world at large, it is critical that such a subject be discussed.

The book suffers, however, from some organizational flaws. Chief among these is its lack of comparative analysis regarding the relative prevalence of persecution of world religions: the book begins by mentioning that “Christians are the world’s most widely persecuted religious group,” but this is never quantified to the appropriate extent (I have no particular reason for doubting this claim, but it should at least be substantiated). The tonal ebb and flow of each segment, due to its anecdotal emphasis, can also be a little jarring (a story detailing the vandalism of a church or the denial of a driver’s license, for instance, might be juxtaposed alongside a horrific account of a child’s beheading). That’s not to say that both are not reprehensible manifestations of persecution, but simply that one probably overpowers the other in terms of journalistic impact. In short, the research underlying “Persecuted” is impeccable and meticulous, but the quality of its writing isn’t up to the same level.

All things considered, these are minor quibbles. “Persecuted” is haunting and well worth reading (if it doesn’t bother you, something’s probably wrong). Without ever lapsing into melodrama or polarizing us-vs-them rhetoric, the volume explores a horrifying global phenomenon in excruciating and well-substantiated detail. Christians and non-Christians alike would be well served by reading this book.

VERDICT: 9/10
A painful, compelling study of anti-Christian violence around the world.

* I received this book free from Thomas Nelson Publishers as part of their BookSneeze.com book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

 
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Posted by on April 14, 2013 in Contemporary