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Literature Commentary: The Apocrypha

I was perhaps seven or eight years old when I first learned that Catholics and Protestants do not use the same Bible. Whereas the intertestamental period is, in the Protestant Bible, left unaddressed, the Catholic Bible contains approximately 500 pages of additional material collectively known as the “Apocrypha.” These works were not included in the later canon due to uncertain authorship. Curious as to their content, I checked out the Apocrypha from our church library, and recently finished reading it.

The Apocrypha is comprised of fifteen books, each of which deserves its own brief summary:

“The First Book of Esdras”: A retelling of the Old Testament story of Ezra. (Note: some of the names in the Apocrypha reference familiar biblical figures, but utilize different spellings)

“The Second Book of Esdras”: An apocalyptic warning of impending judgement – very reminiscent of the Minor Prophets.

“The Book of Tobit”: The story of Tobias, who heals his blind father and banishes the demon Asmodeus with a little help from the angel Raphael.

“The Book of Judith”: A dramatic tale of the war between the Israelites and the evil general Holofernes, culminating in a violent confrontation between warrior-maiden Judith and the wicked Holofernes.

“The Rest of the Chapters of the Book of Esther”: A short epilogue to the Book of Esther, summarizing Mordecai’s victory over Haman.

“The Wisdom of Solomon”: A collection of verses in praise of wisdom.

“The Wisdom of Jesus the Son of Sirach”: A book of wise proverbs and sayings that makes for fascinating reading. Contains some slightly questionable theology, such as the implication that alms-giving atones for sin.

“The Book of Baruch”: Another warning of coming judgement.

“The Epistle of Jeremy”: A warning against worshiping lifeless idols.

“The Prayer of Azariah”: A poem of praise and thankfulness to God.

“The History of Susanna”: The story of a Jewish woman falsely accused of adultery. Short, but redemptive.

“The History of the Destruction of Bel and the Dragon”: Additional chapters of the Book of Daniel. Daniel demonstrates the futility of worshiping the false god Bel. He also kills a sacred fire-breathing serpent by feeding it lumps of pitch, fat, and hair.

“The Prayer of Manasses”: A dramatic, beautifully written prayer for the forgiveness of sins.

“The First Book of Maccabees”: The epic historical drama of Judah Maccabeus and his battle against the evil Syrian king Antiochus. Well worth reading.

“The Second Book of Maccabees”: A more detailed look at the early portions of the First Book of Maccabees. Contains moving depictions of martyrdom.

Moving on to the overall commentary…

In both style and theology, the Apocrypha is extremely similar to much of the Old Testament. There are some slight deviations from the commonly recognized Judeo-Christian outlook (such as the aforementioned emphasis on alms-giving as a substitutionary atonement for sins), but these can be explained (i.e. before the coming of Christ, temporal sacrifices were of much greater importance).

Another concern is what appears to be the apparent mythologizing throughout the Apocrypha. There may indeed be some historical basis to legends of fire-breathing dragons, but these and other elements still appear questionable.

Case in point: In the Book of Tobit, Tobias burns the liver and gall of a fish, producing an unpleasant smoke that drives away the marauding demon Asmodeus. Is this Biblical, or merely an extension of pre-Christian mysticism? There are certainly elements of Jewish mysticism (such as the Kabbalah and the angelological/demonological hierarchies) that have little to no scriptural support. It is unclear whether certain scenes in the Apocrypha are meant to be interpreted literally or figuratively.

The intertestamental period is an area of history that I know very little about. The story of the Maccabees and their wars (spanning the entire Mediterranean world, from Rome to Persia) makes for interesting, compelling reading. And while the historicity of “Tobit” and “Bel and the Dragon” may be dubious, they’re still good stories. As Martin Luther said of the Book of Tobit: “Is it history? Then it is holy history. Is it fiction? Then it is truly beautiful, wholesome, and profitable fiction.”

Overall, the Apocrypha is a body of literature that all Christians – Catholic or Protestant – would do well to read. It’s a unique collection of prophecy, history, literature, philosophy, theology, and allegory…just like the Bible itself.

Is it divinely inspired, and thus inerrant? Unknown. But is it still worth reading? Absolutely.

(Note: The Apocrypha is written in occasionally difficult King James-style English, but this should not deter most readers.)

VERDICT: 7.5/10
A complex, multifaceted portrait of intertestamental history and theology. Worth reading.

 
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Posted by on November 24, 2009 in Classic

 

Literature Commentary: The Island of Dr. Moreau

H. G. Wells is perhaps best known as the author of the science-fiction classics “The War of the Worlds” and “The Time Machine.” Like his later counterpart Michael Crichton, Wells envisioned fantastical technology run amok, leading to widespread devastation and catastrophe. Up until this past week, my experience with Wells’ work was limited to his more popular titles – I’d never read his lesser-known work “The Island of Dr. Moreau.” Surprisingly, this dark tale of scientific curiosity gone awry is one of the most compelling and thought-provoking novels I’ve read in quite some time.

(Note: In order to discuss this novel’s underlying themes, the following review contains spoilers.)

The narrator, Edward Prendick, is shipwrecked at sea and cast adrift. He is rescued by a mysterious ship carrying a cargo of exotic animals, and saved from illness by the enigmatic Dr. Montgomery. Montgomery proceeds to take him to a jungle island in the middle of the ocean, warning him not to leave the gated compound at the island’s center. Edward learns that the island is the home of the eccentric surgeon Dr. Moreau, who is conducting strange experiments in his locked laboratory.

Aroused by screaming in the middle of the night, Edward bursts into Moreau’s operating room. A misshapen humanoid creature is lying on the table, covered in blood. Horrified at what he believes he has witnessed – a living human being transformed into a beast-man – Edward flees into the jungle. He is almost immediately attacked by the monstrous creatures dwelling in the forest – grotesque hybrids of human and animal with an appetite for blood. A nightmarish chase ensues, and Edward is almost killed before he manages to reach a colony of “civilized” beast-men.

These beast-men hold to a single “Law” – a code of ethics that separates them from the inhuman creatures at their doorstep. This Law includes such injunctions as “thou shalt not travel on all fours” “thou shalt not eat meat” and “thou shall not drink water directly from the river.” While the beast-men still display animalian traits, they are obviously struggling to overcome then. Moreau eventually arrives and explains the situation to Edward. He has not been transforming humans into animals, but rather molding beasts into beast-men. He acknowledges the initial difficulty of this process – noting the difficulty of overcoming their animal instincts – but obviously takes pride in his accomplishment.

Unfortunately, all is not well in Eden. When one of Moreau’s human servants is killed in an attempt to subdue a renegade beast-man, Moreau and his followers lose their aura of “immortality.” The beast-men begin to rebel, and the island is plunged into bloody conflict. Edward manages to survive the carnage, eventually even taking up residence with the beast-men. Over time, as the shadow of Dr. Moreau becomes merely a distant memory, the beast-men begin to revert to their original forms…both mentally and physically.

Edward is eventually delivered from the island and returns to human civilization. But as he walks among his own kind once again…he cannot help wondering if he is looking into the eyes of rational men, or of savage beasts in human form. On that chilling note, the novel ends.

“The Island of Dr. Moreau” is both a gripping science-fiction story and a dark parable for modern times. Wells brilliantly depicts the conflict between our civilized impulses and our bestial tendencies, weaving spiritual complexity into an haunting novel of mystery and horror. Moreau is clearly the novel’s “God” figure – a brilliant creator with generally benevolent intentions, forced to watch his creations stray from the path of righteousness. When Moreau is killed, the fragile society of the beast-men starts to fragment – illustrating the inability of a civilization to function without the recognition of divine authority.

As the beast-men begin to reassume their animal forms, they are simultaneously losing that which made them “human” – namely, their rational minds and their adherence to an ethical code. Even Edward, the narrator, finds himself growing more and more “wild” as the story progresses…so that when he returns to the company of men, he can no longer tell the difference between man and beast-man. This illustrates a fundamental spiritual truth: humans are by nature corrupt, and apart from God, they will naturally begin to deteriorate. While Wells was a deist, and did not adhere to an established religion, he clearly recognized the importance of divine law in the makeup of a civilized society. The “Law” of the beast-men reflects this. Even though Dr. Moreau is not directly present among them, the beast-men recognize his rules and expectations as the only thing separating them from wildness. By the end of the book, Edward recognizes that the same “evil” lurking in the beast-men’s hearts also dwells within his own.

Objectionable content? The book does contain strong violence throughout, particularly during the beast-men’s revolt. It’s grim enough that I wouldn’t recommend it to sensitive readers, but it’s an unforgettable object lesson: we are by nature fallen, and capable of incredible evil. It’s a little reminiscent of “Lord of the Flies” although nowhere near as graphic.

“The Island of Dr. Moreau” is certainly worth your time. It’s creative, suspenseful, and thought-provoking – a must-read for fans of the science fiction genre. But on a deeper level, it’s an intriguing view of the nature of man and the foundations of social order. Highly recommended.

VERDICT: 8/10
A tense, brilliantly conceived blend of science fiction and incisive social commentary.

 
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Posted by on November 15, 2009 in Sci-Fi